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Showing posts with label Honduras. Show all posts
Showing posts with label Honduras. Show all posts

Sunday, May 11, 2014

Day by Day in El Salvador Day Six - Chalatenango

Troops attacked the hamlet with artillery and fire from two helicopters. The villagers and other people displaced by the operation attempted to cross the Sumpul river to take refuge in Honduras. Honduran troops deployed on the opposite bank of the river barred their way. They were then killed by Salvadorian troops who fired on them in cold blood.
Day Six: except from Tour Builder

All day: A visit to Chalatenango province with a focus on the model town of San José Las Flores
(a town repopulated by internal refugees during the civil war) to learn more about the work of
CRIPDES and CORDES in the region. The visit will include an interpretive eco-tourism hike to
the Our Lady of Resistance statue of the Virgin Mary erected by community members as an
emblem of community opposition to large-scale metal mining (much of it Canadian) in the
region (with possible short workshop on popular opposition to Canadian mining in El Salvador
by the civil society National Roundtable on Metal Mining).

San Jose las Flores is the town we stayed in for most of our last trip. This is a beautiful place with a tragic history during the war.  Here is a selection from the journal entry describing our first day in the town:

We have now moved our group to Chalatenango.  We will be in this very interesting and beautiful part of the country for the next eight days.  We began our journey by meeting members of the The Association of Communities for the Development of Chalatenango-CCR was founded in June of 1987 during the armed conflict in El Salvador, as an answer to the need to repopulate the communities of the North-eastern part of Chalatenango that had been destroyed by the armed conflict. (Sister Cities website)  One of their board members is Nelson Orellana-Secretary of Popular Education, from San José Las Flores.  Nelson will be our host while we are in san Jose Las Flores.  We also met other board members working on women’s issues and health.
The CCR started as a response to the displacements caused by the war.  People in the region no longer had access to health care and education.  For the first time, we learned that the children during the conflict learned under the trees in the mountains.  People developed methods of popular education based on the desire to keep basic education services going even though the war raged al around them.  Nelson started as a teacher when he himself was in grade 5.  This was typical of the teachers at that time.
Over time, these volunteer teachers were trained and certified to work in towns throughout the department.  They are unified by their desire to build a better society out of the ruin on the war years.  There are now 19 schools and over 1700 students in the communities surrounding Chalatenango.
Another major theme that was discussed in this introductory session was mining.  This is a topic we will come back to later in this journal.  It makes a great deal of sense that this is a major concern for the  people of Chalatenango.  Members of the CCR spoke to us about their struggle to return to the land in the midst of the war.  They tell stories of people being escorted back to their communities by nuns, priests and members of the international community.  People continued to be killed by the military for years after they returned to the towns and villages.  People who have struggled so valiantly for their lands will not now easily give up territory to mining companies from the North.  More on this later.

Our first meeting with members of the CCR




 This year will be very different.  We spent eight days in the community last time and we lived with the families.  It was a great experience and we learned so much.  We decided not to stay this time so that we can expose the group to more people in different communities throughout the country.

Having said this, there is great value in being in this community.  As mentioned earlier, San Jose las Flores was at the center of the conflict throughout the war.  The Sumpul River Massacre  occurred close to here in 1981.  Over 300 men, women and children were killed by Salvador and Honduran military in one day as people tried to flee the approaching Salvadoran army.

Everyone we know in San Jose las Flores lost a family member during the massacre.  We spent two days talking about this terrible time during the sharing sessions we had every day with the teachers from Nelson's school.  These conversations were some of the most powerful I have had on any trip to the Global South.  They were completely open with us as they described the horror and the grief they still feel.  Nelson's story is typical of what we heard over the two days:

Nelson was two years old when the massacre took place.  He lost his mother and his seven-month old brother at that time. She disappeared, he drowned in the river.  The family of Nelson’s mother was totally wiped out at this time.  In total, 15 people from his family were killed, many drowning in the river as they fled the army who was determined to clear the area of anyone who could support the insurgents.  Nelson was obviously traumatized by what he experienced.  He still sees dead people when he sleeps and sometimes he gets depressed.  He says it helps when he talks to his daughter Ireni.  Sometimes they try to imagine what her uncle would look like now if he was alive.  His experiences have motivated him to do the best he can for the current generation of students.

There is so much to this town and its people!  We will take in as much as we can, including local resistance to Canadian mining companies. 

This is truly one of the highlights of the trip and I can't wait to get back there!

The Sumpul - we liked to sit in the river and enjoy the lovely cool water






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Wednesday, October 21, 2009

THE HONDURAN RESISTANCE: A NEW HOPE IS BORN

THE HONDURAN RESISTANCE: A NEW HOPE IS BORN


By Dr. Juan Almendares, October 2009



The military coup in Honduras of 28 June, 2009, has been stripped of its democratic facade. The watchwords of the ‘de facto regime’, that have emerged from the violence, are: "God, Law and Order".



The regime has openly adopted the methods of Stroessner, the late dictator of Paraguay, on declaring a State of Emergency - in reality a State of Siege - that aims to suppress all resistance and silence all opposition. It has closed down Radio Globo and CHOLUSAT SUR, two principal media houses that have continuously and valiantly provided news on the real situation in Honduras.



The legitimate president of Honduras, Manuel Zelaya Rosales, together with his family and associates, have been subjected to physical and psychological torture; and for all practical purposes deprived of their liberty in the embassy of Brazil, in violation of international treaties.



International pressure has forced the de facto regime to dialogue with President Zelaya. But this is a solipsistic dialogue that is being prolonged cynically and endlessly, with the aim of legitimising the forthcoming [November 29th] `presidential elections´ being conducted by the illegal regime under their `democracy´.



The country is divided between the coup forces and the anti-coup forces. The two sides have completely different and antagonistic philosophies, discourses, practices and methods.



"GOD, LAW AND ORDER"



The golpista (coup) philosophy assumes that it is the owner of reality, by right, and by inheritance. This 'reality' is fixed and immutable. It is established and sanctified by the god of the powerful and the theology of armed and violent oppression; a reality in which the gilded world of the rich is in confrontation with the oppressive world of the poor and with those who have no right to justice and to love.



The golpistas´ conception of the world is based on an a-historical, ontological vision; one in which the social being has no place and the people do not exist.



It is this frame of reference which justified the military coup that aborted the holding of a non-binding poll - the "Fourth Ballot" - in which the people were to be asked their opinion on the installation of a National Constituent Assembly.



The golpista ideology holds that the "Constitution is God." It's advisors and practitioners are disciples of the Pentagon's 'School of the Americas' and of the extreme right in the United States and Latin America.



The epistemology underlying the vision of the golpistas is one that totally ignores the potential of the people as subjects, capable of understanding and changing social reality.



Knowledge and education are a function of the market and of capital accumulation. The regime´s assumptions of its own validity and political legitimacy go along with a kind of legal formalism in which the law is completely separate from social life.



This view is not only perverse but false, for it flagrantly distorts the truth. It denies that a military coup took place, falsifies records and ignores the systematic violations of human rights and corruption.



The method of the golpistas is to promote a "syndrome of attrition and of physical, mental and political exhaustion". The strategy seeks to defeat the opposition by means of irregular warfare; media, religious and military terrorism; detentions, beatings and torture. It includes assassinations of leaders, teachers, artists, youth and women - femicide has increased by 60 percent.



The economic cost of the military coup, in the first three months, has been over $800 million, implying a loss of nearly $30 million a day.



A GIANT HAS AWOKEN



But in the face of all this pain and suffering a giant has awoken; a new hope has been born. The Honduran people has rediscovered itself. Moved by its dreams of freedom, it acts in defiance of those who have hitherto sought to shut it out from the making of history.



The myths of media power have been shattered. The powerful, with their technology of manipulation, have failed to deceive the people. The walls of silence have collapsed. Charcoal burners, the colours of the earth, have served as tools for the working people and artists in the making of their own history: in writing, painting, dancing, acting, singing the poetry of freedom; confronting tanks, shrapnel, toxic gases and treacherous daggers with shouts of pain and anger: "!Golpistas! Golpistas!".



NATIONAL FRONT AGAINST THE COUP



A people have been born, a new hope, in the form of the National Front Against the Military Coup. Its objectives are organized mobilization to struggle against injustice, to build political power through genuine participation of the citizenry in the National Constituent Assembly and to profoundly transform the Constitution of the Republic.



Its principles are based on "Non-Violence". It has sustained over one hundred days of heroic marches under the sun and the rain of bullets, beatings, stabbings and the terror of noxious gases.



However, in a country still under military occupation by the United States, where the cowardly Honduran armed forces and police spend huge amounts of money at the expense of hunger and disease of children and environmental destruction by multinational corporations; they will never extinguish the courage and the voices of nonviolence shouting in every corner of Honduras: 'Long Live the Resistance!'



The martyrdom and heroism of the Honduran Resistance is a call to all peoples of the world for no more military coups and no more military bases in Latin America.



It is a call for human and world peace; for respect for the dignity of our peoples and for their history; for social and environmental justice in the heart of Mother Earth.



The path of hope and liberation, in the face of crimes against humanity, is through full consolidation of the Resistance as a nonviolent political, cultural and spiritual force that builds and leads the taking of power.



No change that is genuinely democratic can occur if it excludes the National Front Against the Coup as the largest and most significant political force in Honduras. It is the most indisputable historical fact of our present and of the future; a force with which the people dream and are constructing the dawn of a new day for our country.



Juan Almendares, Tegucigalpa, October, 2009

juan.almendares@gmail.com

http://www.movimientomadretierra.org/

www.dignidaddelospueblos.hazblog.com

http://dignidaddelospueblos.wordpress.com/

Landline: 504-237-5700; Cell-phone 504-9985-4150

(Google translation revised by Norman Girvan)

Wednesday, September 2, 2009

The Compadres Journal Part I




The Compadres Project


The Compadres project represents a two-year effort to develop partnerships between Ontario teachers and teachers in El Salvador. Compadres stands for Collective of Ontario teachers moving for peace, action, development and relationships in El Salvador. The idea of this project is to forge links that can be sustainable and that lead to programs of benefit of all involved.




As the project has developed we have gained a number of important partners. Salvaide is a Canadian NGO that has been instrumental in setting up our links to groups in El Salvador. They play an important role in bringing Canadians and Salvadorans together. Development and Peace is the development arm of the Canadian Catholic Church. Development and Peace has supported partners in El Salvador for over twenty years. On this visit, we talked with many of the partner organizations associated with Development and Peace; all are involved in bringing about social, economic and political change in El Salvador. One of their main partners is CRIPDES, centered in San Salvador. CRIPDES was the host organization for our trips.


Friday, August 28, 2009

Sixty Days of Protest in Honduras

This is from Rights Action. It features a video from Real News on the state of resistance in Honduras 60 days after the coup.